By Kate Cooper
Over the last centuries of the Roman Empire, the existing excellent of female advantage used to be appreciably remodeled: the natural yet fertile heroines of Greek and Roman romance have been changed by means of a Christian heroine who ardently refused the wedding mattress. How this new suggestion and determine of purity is attached with--indeed, the way it abetted--social and non secular switch is the topic of Kate Cooper’s full of life book.
The Romans observed marital harmony as an emblem of social unity--one that used to be vital to protecting the power and political concord of the empire itself. this is often nowhere extra transparent than within the old novel, the place the mutual wish of hero and heroine is directed towards marriage and social renewal. yet early Christian romance subverted the most define of the tale: now the heroine abandons her marriage companion for an otherworldly union with a Christian holy guy. Cooper strains the reception of this new ascetic literature around the Roman international. How did the ruling periods reply to the Christian declare to ethical superiority, represented by way of the hot perfect of sexual purity? How did girls themselves react to the problem to their conventional position as matrons and matriarchs? In addressing those questions, Cooper provides us a brilliant photo of dramatically altering rules approximately sexuality, kin, and morality--a cultural revolution with far-reaching implications for faith and politics, girls and men.
The Virgin and the Bride deals a brand new examine principal elements of the Christianization of the Roman international, and an enticing dialogue of the rhetoric of gender and the social which means of idealized womanhood.
“Cooper supplies a much more nuanced and rounded view of women’s id in overdue antiquity than has been provided earlier than. the point of interest on married girls is especially welcome.” — Averil Cameron
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Abandoning their practice of preserving sugar works, the rebels raided and destroyed nearly ﬁfty plantations. In February, the English captain of a man-of-war visiting nearby Tortola sent sixty soldiers in pursuit, but the rebels ambushed them at night, wounding four, and the soldiers mutinied rather than go on. A similar expedition led by an English captain from St. Kitts was also attacked with the loss of three dead, including the captain’s own two sons, and ﬁve wounded. 25 The rebels had stripped away the prosperous veneer of Danish colonialism to reveal its vulnerabilities.
From there, the transition to pride and a domineering character is quick and easy. ”8 “By nature they are arrogant people, as well as unbecomingly proud,” agreed another writer. They are greedy in the extreme for praise, fame, honor, high rank and an abundance of worldly things. They do not appear to chase after money simply to hoard it and avoid spending it. No, their greed for wealth focuses on their obsession for possessing numerous slaves and being able to own large tracts of land. They rely on 34 r e b e c c a’s r e v i va l what they own, and with that they ingratiate themselves with those whose association they value.
How could the unfree maintain dignity in a society designed to deprive them of it? Such were the questions the slaves grappled with as an adolescent girl named Rebecca came of age on St. Thomas in the shadow of rebellion. chapter two Rebirth and Remembrance hips arriving at port in St. ” Here the southern coast of the island opens into a great arcing bay nearly enclosed by two long arms of land. On old maps, the harbor looks like a keyhole. Mountains rising sharply out of the glassy water ring the bay; in front of them the town of Charlotte Amalie straddles a strip of land about one hundred yards wide by the shore.