The Politics of Logic: Badiou, Wittgenstein, and the by Paul Livingston

By Paul Livingston

During this publication, Livingston develops the political implications of formal effects got over the process the 20th century in set thought, metalogic, and computational concept. He argues that the consequences completed via thinkers equivalent to Cantor, Russell, Godel, Turing, and Cohen, even if they recommend inherent paradoxes and obstacles to the structuring capacities of language or symbolic notion, have far-reaching implications for knowing the character of political groups and their improvement and transformation. Alain Badiou's research of logical-mathematical constructions kinds the spine of his finished and provocative conception of ontology, politics, and the probabilities of radical switch. via interpretive readings of Badiou's paintings in addition to the texts of Giorgio Agamben, Jacques Lacan, Jacques Derrida, Gilles Deleuze, and Ludwig Wittgenstein, Livingston develops a officially dependent taxonomy of serious positions at the nature and constitution of political groups. those readings, besides readings of Parmenides and Plato, convey how the formal effects can transfigure interrelated and old difficulties of the single and the various: the matter of the connection of a kind or thought to the various of its members, and the matter of the connection of a social entire to its many parts

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Additional info for The Politics of Logic: Badiou, Wittgenstein, and the Consequences of Formalism (Routledge Studies in Contemporary Philosophy)

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Exodus :] . . Soon, however, timidity overcame Moses, and he began to despair of his divine vocation. Yet once he recognized the miracles of the Lord in history, as well as in nature, he trusted in the God of his fathers and proclaimed him among his brethren. In the beginning they did not hearken to Moses’ words because of too much pettiness and hard oppression. Later, however, they trusted the God of their fathers and followed with awe the inscrutable ways of the eternal Providence. So many signs and miracles took place favourable to the people [of Israel], that its oppressors were filled with fear and trembling.

For he once again recognized the One who is Life, and honoured Him in spirit and truth. Third Period: Egypt.  Genesis : () For the third time the Godhead has revealed itself to a chosen one, known by the name Abraham. Him God had set apart from the great mass of idol-worshippers and slaves, and chose him to be the ancestor and chief of a nation, through which the knowledge of God would spread across the world; so that through him the seed of the recognition, which was sown with Adam, would grow into a root out of which the stem, the crown, and the fruit would emerge.

A full inventory of Hess’ works can be found in Edmund Silberner, The Works of Moses Hess – An Inventory (Leiden, ). The best German collections of Hess’ works are: Ausgew¨ahlte Schriften, ed. Horst Lademacher (Cologne, ) J¨udische Schriften, ed. Theodor Zlocisti (Berlin, , reprinted New York, ) Philosophische und sozialistische Schriften –, ed. , with an Epilogue, Theodor Zlocisti (Tel Aviv, ) Sozialistische Aufs¨atze –, ed. Theodor Zlocisti (Berlin, ) xxxiv Bibliographical note Martin Buber edited a two-volume Hebrew translation of Hess’ main works (Ktavim, Jerusalem, ).

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