Taking Rights Seriously (Bloomsbury Revelations) by Ronald Dworkin

By Ronald Dworkin

A landmark paintings of political and criminal philosophy, Ronald Dworkin's Taking Rights Seriously was once acclaimed as an immense paintings on its first book in 1977 and continues to be profoundly influential within the twenty first century. A forceful assertion of liberal rules - championing the criminal, ethical and political rights of the person opposed to the country - Dworkin demolishes winning utilitarian and legal-positivist techniques to jurisprudence. constructing his personal conception of adjudication, he applies this to debatable public concerns, from civil disobedience to confident discrimination. Elegantly written and cuttingly insightful, Taking Rights Seriously is among the most crucial works of public considered the final fifty years.

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Cada ciudadano tendrá mil hijos, y 1262a éstos no como propios de cada uno, sino que cualquiera es por igual hijo de cualquiera; así que todos se despreocupan igualmente. Además, dirá «mío» a tal hijo, feliz o desgraciado, cada ciudadano, sea cual sea su número, refiriéndose de la misma manera a cada uno de los mil o cuantos tenga la ciudad: «mío» o «de Fulano» 153; y aún eso de manera insegura, pues no es claro a quién le aconteció nacerle un hijo o que siga vivo una vez nacido. 6 Entonces ¿es mejor que cada uno de los dos mil o diez mil ciudadanos diga «mío» refiriéndose a lo mismo, o más bien que digan «mío» como en las ciudades actuales?

Véase también ARISTÓFANES, Tesmoforias 845. 97 LIBRO I 75 Una vez que hemos precisado suficien- n Diferentes ramas t e m e n t e el tema desde el punto de vista de la crematística, teórico, es necesario exponerlo desde el El monopolio ">0 práctico. En todas estas cuestiones la teoría se desarrolla libremente, pero la práctica se pliega a las necesidades. En la crematística hay partes de utilidad concreta: a propósito del ganado, ser experto en qué razas son las más ventajosas y dónde y cómo; por ejemplo, cómo es la adquisición de caballos o de ganado vacuno o de ovejas, y lo mismo de los demás animales (pues hay que ser experto, 2 comparando unos con otros, en cuáles son los más ventajosos y qué lugares les convienen, porque unos prosperan en unos terrenos y otros en otros); luego, del cultivo de la tierra, ya esté ésta desprovista de plantas, ya plantada, y de la apicultura, y de los demás animales acuáticos o volátiles, de los que pueden obtenerse beneficios.

Libro I, a partir del capítulo segundo; y libro III, págs. 251 ss. y 30i ss. 113 Sobre la importancia de los esclavos y el trato que se les debe dar, cf. , págs. 256 ss. LIBRO I 81 si ambos deben participar de la perfección humana 114, ¿por qué uno debe mandar siempre y el otro obedecer? Y no es posible que la diferencia sea en el más y en el menos, porque el obedecer y el mandar difieren específicamente, ' y no en el más y en el menos. Por otra parte, que uno 5 deba participar y el otro no, parece extraño.

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