Saldrás de esta: Esperanza y ayuda en tiempos difíciles by Max Lucado

By Max Lucado

No será sin dolor. No será 
 de un día para otro
. Pero Dios usará este lío para bien.
Mientras tanto, mantén l. a. calma y no hagas ninguna tontería.
No te desesperes.

Con l. a. ayuda de Dios, saldrás de esta.

Tienes temor de no lograrlo. Todos le tememos a eso. Tememos que los angeles depresión nunca se vaya, que los gritos nunca cesen, que el dolor no nos deje. ¿Se aclarará este cielo gris? ¿Se alivianará esta carga?

En Saldrás de esta, el pastor Max Lucado, uno de los autores más leídos según el New York Times, ofrece una dulce seguridad. “La liberación es a los angeles Biblia lo que l. a. música es a época de carnaval: audaz, abrasadora y está en todas partes”. 

Max les recuerda a los lectores que Dios no promete que salgamos de las pruebas rápidamente y sin dolor. No fue así para José —lanzado a una fosa por sus hermanos, vendido como esclavo, arrestado injustamente, olvidado y rechazado— pero su historia en el Antiguo Testamento está en l. a. Biblia por esta razón: para enseñarnos a confiar que Dios triunfará sobre el mal.

Con los angeles compasión de un pastor y el alma de un narrador de cuentos, Max explora l. a. historia de José y los angeles verdad del Génesis 50:20. Lo que Satanás intenta para mal, Dios lo redime para bien. 

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Sample text

Nobody caught it then, nor did they have a clue about the rivers of living water (7:38 – 39), the triumphal entry (12:16), the meaning of the foot washing (13:7 – 9), the command for Judas to get on with it (13:27 – 28), or the resurrection 52 Are the Gospels Reliable? itself (20:9). John, like the others, didn’t have the freedom to simply read his own situation (and mature understanding) back into Jesus’ earthly ministry. It just wasn’t done. Layers of Legends? There is simply no evidence of a slow development by the apostles of seeing Jesus as purely human, then a great prophet, next a mighty miracle-worker, then a semi-divine being, and finally as a God Almighty Jesus.

Don’t miss this point. These skeptics expect us to believe that, while Jesus’ disciples, enemies, and countless eyewitnesses still lived, nameless ­people transformed the simple Jesus, meek and mild, into a miracleworking, sinless Son of God who conquered death. This was all done when there were plenty of folks around to put a quick kibosh on any Jesus fairy tales. There were just too many ­people around to say, “Wait a minute, Jesus didn’t say that; he didn’t do that, and he wasn’t like that. ” By way of analogy, we are currently around sixty years removed from the Holocaust.

The anonymous community, not bothering to distinguish between a prophet’s message in their day and the things Jesus said years earlier, just kept collecting these sayings until someone finally wrote them down. Far less charitably, others view the early Chris­tians as fabricating the story to fit their needs. Problems with divorce, taxes, relationships with the synagogue? Just 43 B u s ted ! Myths about the Bible make up a story about Jesus; put words in his mouth that address the situation and voilá, no more problem.

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