By Mr. Vladimir Avdeyev, Mr. Patrick John Cloutier
Foreword by means of Dr. Kevin MacDonald. Written via Vladimir Avdeyev, RACIOLOGY is set the technology of the hereditary characteristics of peoples and races. From metopism to dental features, from the Rolando and Sylvius mind fissures to the Jewish mind signature, from the traditional Aryans to Nordic peoples, from the Out-of-Africa idea of Evolution to Polycentric Evolution, from dermatoglyphics (thumbprints) to eye form, Vladimir Avdeyev discusses all of it, with references to works that span of a time period, which stretches from the current to deep antiquity. His paintings discusses the civilization-building features of the ecu; he identifies the founders of the Classical civilizations, which stretched Spain to India, from Britain to Egypt, because the Aryans; he examines a few cultural qualities of the races, comparable to ritual scarring. His paintings rebuts the modern traits of recent Western anthropology. 375 pages with over 2 hundred photographs, maps, and illustrations.
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Additional resources for Raciology: The Science of the Hereditary Traits of Peoples
Culture was common to everyone, and was assumed, in the direct sense of the word, to have come out of nowhere. Many years would pass before common sense triumphed. 29 Antropologicheskie zametki o Finnakh. Moscow, 1880. 45 Below: Aleksandr V. Yeliseyev Determining the racial type of the original population of Europe, Russian specialists re-established the racial dynamic of historical processes on the whole Eurasian continent. Aleksandr Ivanovich 30 Wilkins pointed out in Anthropological Themes in Middle Asia : “It is known to us that the chief mass of population in Middle Asia developed from the mixing of the branches of two great tribes: the Aryans and the Mongols.
Egon von Eichstadt gave an excellent definition in his fundamental research: “Race is not merely chance, not merely the makings of something that should still appear, but is itself an immediate reality. To dispose of race as [just] a hypothetical inclination, means to delete it from life and reality. The racial type and the racial core cannot exist without individual variation, variation of traits, the appearance of transitional forms, and mixing. The [racial] type as such, is the highest integral, always somewhat more; it is really simply the sum of separate traits that constitute the living reality of race.
Raciology teaches attentiveness and sensitivity toward nuances and small things, but does not work by abstract categories. Facts are valued more than formulas in its system of coordinates. These deep differences, included in the basic worldview and methodological specifics of both sciences, do not in any way speak to any qualitative differences in the researchers, who belong to the fields of anthropology and raciology. The anthropologist is similar to the incorporeal, Biblical archangel, who on a whim, intrudes into the lives of people—a little-studied foreign substantiation.