By Claudia Lauper Bushman, Richard Lyman Bushman
Mormonism is among the world's quickest turning out to be religions, doubling its club each 15 years. The Church of Jesus Christ of Latter-day Saints (the formal denomination of the Mormon church) is now 10 million robust, with greater than 1/2 its club coming from outdoors the us. greater than 88 million copies of The publication of Mormon were published, and it's been translated into greater than 50 languages. Mormons in the USA tells the tumultuous tale of this non secular crew, from its humble origins in small-town ny nation in 1830 to its current heyday. Claudia and Richard Bushman introduce us to charismatic leaders like Joseph Smith and Brigham younger, cross deep in the back of Mormon rites and traditions, take us alongside the adventurous path of the Mormon pioneers into the West, evoke the momentous erection of Salt Lake urban within the wilderness, and draw us into the handfuls of skirmishes, verbal assaults, and courtroom battles among Mormons and their friends, different religions, the media, and the yankee executive.
General editors: Jon Butler and Harry S. Stout, Yale collage
Religion in American existence explores the evolution, personality, and dynamics of faith in the United States from 1500 to the current day. Written through uncommon spiritual historians, those books weave jointly the various tales that compose the non secular cloth of the USA, from Puritanism to replacement non secular practices. basic resource fabric coupled with good-looking illustrations and lucid textual content make those books crucial in any exploration of Americas different nature. every one ebook encompasses a chronology, feedback for additional studying, and index.
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Polygamy, as it was commonly called, or plural marriage, as the Mormons referred to it, ran head-on against the most basic moral principles of the time. A Nauvoo membership certificate signed by Joseph Smith for Sister Foreseeing0 difficulties with plural marriage, Smith was slow to teach the doctrine. He may have received the revelation as early as 1831 and have made tentative efforts to comply with the principle then. But the opposition of his wife Emma stopped him from saying more. At last, in Nauvoo Martha Coforth.
The advance party reached Salt Lake Valley on July 21, shouting for joy to be out of the mountains. When Brigham Young arrived on July 24 he confirmed that this was the place to settle. As the advance party arrived, another group, ten times the size of the first—mostly women and children—was setting out. Mary Isabella Home, later a leader of women's groups, noted some figures in her trail journal. Her record shows that 1,553 people, 2,212 oxen, 124 horses, 587 cows, 358 sheep, 716 chickens, and some pigs crossed the plains: a moving agricultural village with everything but land.
For Mormons the wicked do not end up in hell, where most Christian theologies locate them, but in the third kingdom of heaven. Only those who denied the Holy Spirit after knowing it intimately and chose to give themselves to Lucifer rather than Christ went to the true hell, a dark place where Satan presided. Less wicked people could repent rather than suffering in hell forever. This vision of the "three degrees of glory," as Mormons call them, made God seem more forgiving than the traditional Christian God.