Mapping the Subject: Geographies of Cultural Transformation by Steve Pile, Nigel Thrift

By Steve Pile, Nigel Thrift

Rejecting static and reductionist understandings of subjectivity, this publication asks how humans locate their position on the earth. Mapping the topic is an inter-disciplinary exploration of subjectivity, which specializes in the significance of house within the structure of performing, pondering, feeling contributors. The authors increase their arguments via unique case stories and transparent theoretical expositions. subject matters mentioned are organised into 4 elements: developing the topic, sexuality and subjectivity, the bounds of id, and the politics of the topic. there's, right here, a dedication to mapping the topic - a topic that's in many ways fluid, in alternative ways mounted; that is situated in continuously unfolding energy, wisdom and social relationships. This e-book is, in addition, approximately new maps for the topic.

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Additional resources for Mapping the Subject: Geographies of Cultural Transformation

Sample text

To fill in being in the world one must see that what Heidegger is talking about are social practices (Wittgenstein) and that these practices are embodied skills that have a common style and are transposed to various domains (Merleau-Ponty). This makes possible an account of how durable and transposable bodily dispositions are appropriated and ‘projected’ back into the situation without appeal to conscious or unconscious representations. Such is Merleau-Ponty’s account of embodiment, relating action and the perceptual field by way of an intentional arc.

Not only is the language of movement and mobility therefore nowhere near as radical as is often imagined but it can often simply displace rather than reformulate questions of subjectivity. As Taylor goes on to write, ‘for all the genuine discoveries which we have made in this mode, the impetus to enter it is in large part the same as that which turned us inward. ’ Finally, there is a problem of empirical accuracy. Descriptions of the contemporary world are often casually thrown around that are predicated upon a few simple master(sic)concepts—time-space compression, globalisation, postmodernism, hyper-reality—which are, in fact, highly contested (Thrift 1994a).

As bodies move they trace out a path from one location to another. These paths constantly intersect with those of others in a complex web of biographies. These others are not just human bodies but also all other objects that can be described as trajectories in time-space: animals, machines, trees, dwellings and so on. In embryo, this is a description of the time-space demography (or time-geography, as it is more commonly known) of Torsten Hägerstrand, the Swedish geographer. Yet, as a written description, it precisely misses Hägerstrand’s main aim, which was to find a geographical vocabulary that could describe these prelinguistic movements prelinguistically.

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