Responding to unstable criticisms often leveled at Leo Strauss and people he stimulated, the famous participants to this quantity exhibit the profound impression that Strauss and his scholars have exerted on American liberal democracy and modern political proposal.
By stressing the long-lasting energy of vintage books and via articulating the theoretical and functional flaws of relativism and historicism, the participants argue that Strauss and the Straussians have pointed out basic crises of modernity and liberal democracy.
This publication emphasizes the vast diversity of Strauss's impression, from literary feedback to constitutional proposal, and it denies the lifestyles of a monolithic Straussian political orthodoxy. either critics and supporters of Strauss' idea are integrated. All political theorists drawn to Strauss's amazing effect on political notion may want to learn this booklet.
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Additional info for Leo Strauss, the Straussians, and the Study of the American Regime
Jewish Philosophy and the Crisis if Modernity, p. 476): As a non-Jew and a careful observer, Anastaplo in his article [in The Artist as Thinker, pp. 250-72, 474-85] keenly appreciates what he regards as the twofold beneficial influence which Judaism exercised on Strauss, and through him on his students both Jewish and non-Jewish. First, it somehow helped make Strauss, as both a thinker and a careful reader, receptive to the premodern idea of philosophy and resistant to certain modern ideas. Second, it overflowed through him as a Jewish thinker and scholar so as to leave a deep and vivifYing impression on those who encountered him, through his intellectual seriousness about Judaism, and through his human example of devotion to Judaism.
As for your remark regarding what might have become of him had he remained in Germany, Strauss says in the 1964 Preface to the German edition of his Hobbes book that the theologico-political problem remained the theme of his investigations from the time of his Spinoza book. In the first paragraph of the later Preface to his Spinoza book, he speaks of finding himself in the grip of the theologico-political predicament as a young man. [Jacob] Klein's characterization of him in the memorial meeting at St.
Arlington House, 1971), pp. 449-56. See, also, Kendall, Book Review, 61 American Political Science Review 793 (1967); The Political Thought of Will moo re Kendall, eds. John Alvis and John A. Murley (including the Kendall-Strauss correspondence) (in course of preparation). See, as well, Green, "The Tawney-Strauss Connection," p. 264f. , Remembering the University of Chicago, pp. 483-89. , p. " See, also, note 13, below. Among the senior Chicago faculty with whom Mr. Strauss did have considerable contact were Ludwig Bachhofer, Peter H.