Islam: Questions And Answers - The Heart Softeners (Part 1) by Muhammad Saed Abdul-Rahman

By Muhammad Saed Abdul-Rahman

This booklet, the center Softeners (Part 1), is the 15th quantity of a chain of authoritative Islamic books entitled Islam: Questions And solutions. the general sequence speak about concerns proper to Islam, and current exact and trustworthy details in line with the real ideals and practices of the Prophet (Peace and advantages of Allaah be upon Him) and his partners. The ambitions of many of the books contain: to educate and familiarize Muslims with quite a few facets in their faith to be a resource for directing humans to Islam to aid in fixing the social and private difficulties of the Muslims in an Islamic context The books are directed in the direction of Muslims and non-Muslims alike. topic components comprise, yet should not restricted to, Islamic fiqh and jurisprudence, Islamic heritage, Islamic social legislation (including marriage, divorce, contracts, and inheritance), Islamic finance, simple tenets and aqeedah of the Islamic religion and tawheed, and Arabic grammar because it pertains to the Qur'an and Islamic texts. The books are compilations of questions and responses approximately Islam, from either Muslims and Non-Muslims. The responses are dealt with ordinarily via across the world re-nowned Islamic shaykhs and students, together with Shaykh al-Islam Ibn Taymiyah, Ibn Katheer, al-Albaani, Shaykh Ibn Baaz, Ibn al-Jawzi, Ibn al-Qayyim, Al-'Izz ibn 'Abd al-Salaam, al-Nawawi, Shaykh 'Abd al-Kareem, al Khudayr, Al-Dhahabi, al -Qurtubi, Al-Sindi, al-Shawkaani and al-Bastawi utilizing basically actual, scholarly resources in line with the Qur'an and sunnah. References are supplied the place acceptable within the responses. The booklet offers the reader with pass references of different pertinent responses now not unavoidably within the related quantity, yet additionally in different volumes of the sequence. in spite of the fact that, every one quantity is entire in itself. The e-book documents properly the solutions the contributing Sheikhs and students gave to the questions placed to them.

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Com) 26170: Ruling on missing a person who has died Question: I wanted to know if it is wrong to miss someone who has died? Answer: Praise be to Allaah. We do not think there is anything wrong with missing a person who has died, even though that implies wishing to meet him and be close to him, although one is alive and the other person is dead, and this feeling serves no real purpose. But if we say that we wish we could meet the Prophet (peace and blessings of Allaah be upon him) and the Sahaabah (may Allaah be pleased with them), and the Taabi’een and the scholars, this feeling is the hope of meeting them in Paradise, and the person who wishes that he could meet these great people has to strive hard so that his Lord will be pleased with him and will admit him to Paradise with them, so that his longing will be fulfilled and will come to pass.

Verily, he has no power over those who believe and put their trust only in their Lord (Allaah). e. ” [al-Nahl 16:98-100] (Tafseer Ibn Katheer, 1/14) So turn to Allaah, remember Him and strive to worship Him, so that your soul will become pure and love for Him will become firmly entrenched in your heart, and you will be relieved of your worry and grief. Remember the hadeeth of the Prophet (peace and blessings of Allaah be upon him): The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There is no-one who is afflicted by distress and grief, and says: ‘Allaahumma inni ‘abduka ibn ‘abdika ibn amatija naasyati bi yadika, maada fiyya hukmuka, ‘adlun fiyya qadaa’uka.

By this means Allaah wards off worries and distress from righteous and immoral like, but the believer has the greater share of that, and is distinguished by the fact that his kindness to others stems from sincerity and the hope of reward, so Allaah makes it easy for him to be kind to others because of the hope that this will bring good things and ward off bad things, by means of his sincerity and hope of reward. Allaah says (interpretation of the meaning): “There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allaah’s Cause), or Ma‘roof (Islamic Monotheism and all the good and righteous deeds which Allaah has ordained), or conciliation between mankind; and he who does this, seeking the good Pleasure of Allaah, We shall give him a great reward” [al-Nisa’ 4:114] Part of that great reward is relief from worry, distress, troubles, etc.

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